I've had a post started on the topic of Sovereignty, for the last couple of weeks, intending to return to it and finish it. In the meantime, I went on an epic journey into the Northlands (Pacific Northwestern states and British Columbia), and now find I have something more personal to say about Sovereignty.
Instead of an educational post about the nature of Sovereignty, I'll refer you to an excellent blog post on Sovereignty from a couple of weeks ago, by Druid priest and fellow Morrigan devotee John Beckett. He touches on most of the main points I was going to cover about Sovereignty in my own way.
That shared, I'll take you on a journey with me. In the Coru priesthood, over the past several months we'd been receiving messages from the Morrigan urging us to look to Sovereignty, both personal and collective; and in particular to make the restoration of Sovereignty a major focus of our work. It stands as a core value underlying everything we are doing. At the same time, we had begun receiving invitations to travel to a few places and bring devotional ritual and teachings of the Morrigan to other communities. Planning was underway for the ritual work in these far communities, as well as for Samhain rites in our local community.
I sat in communion with the Morrigan, seeking guidance about what we should be doing in our public ritual work. She said, "Go to the Hollow Place." And She showed me an image of a lake. (Our local Lake Merritt, to be specific). I sat puzzling with this for some time, and then in conversations with my fellow priests and further communions with the Queen, it started to come together. In fact, the other places we had been invited to travel for ritual also happened to be associated with lakes. And it is from a lake or river that the Goddess of Sovereignty, in the form of the Morrigan or other forms, so often emerges. It was from a lake that the Sword, the tool of authority, was given to King Arthur, in that Sovereignty myth; and it was into the lake again that he must return his sword when he could no longer wield it as a true sovereign.
We began thinking about the Morrigan's message to us, that Sovereignty has been eroded in our society; how we each have compromised it. How it has been taken from us. How the restoration of that Sovereignty seems to be our overriding mission. We began to dream of taking it back out of the hands of the corrupt elite who are tending to wrest it from us, into our own hands. Of returning Sovereignty to its rightful and natural source - the land and the people, who are one. Thus, the Sovereignty ritual was born. It is this simple thing: in each community where we bring our devotional and educational work, to charge a sword with the blessings and will of that community, and of the Ancestors and the Gods, for the renewal of Sovereignty. And then to take that sword and cast it back into the waters of the lake, in an act that dedicates it to Sovereignty, and also hearkens back to the forms of water sacrifice practiced across ancient Europe by the Celts and other tribal folk.
The first of these rituals took place at Lake Okanagan, up in British Columbia, where we traveled for the Western Gate Samhain Festival. The festival itself, and the journey there, was a whole beautiful adventure that I haven't the space to describe here. (Sarah Lawless, another of the fine presenters, spins a lovely tale in her blog.)
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| Meeting Lake Okanagan (photo by Brendan Myers) |
There was a sword, donated by a member of the local community. We charged it, all the folk gathered for the ritual, with the Morrigan and all the heroic Ancestors we all carry in our lineages. I have only vague and dreamy memories of that ritual as I was under possession, but I'm told it was potent. I remember looking up at it in the hands of the priest, and I remember seeing the throng of Ancestral spirits pouring through the hearts of the living people present in the circle. I remember the sword growing warm in our hands. The shining of the eyes all around.
Later that evening, as I stood in the final circle of the night, my own Ancestors whispered to me about the work I'd been brought there to do. One of my family lines (Corey) derives its name from a kind of glacial tarn formed in the mountains of Scotland, and called a coire, which means cauldron or hollow. I carry the Hollow Place too. I too am a vessel for Sovereignty. So are we all.
In the morning, we walked out again to the lake, and our first sword was cast for Sovereignty (by Sarah Lawless, as it seemed most appropriate to have someone born into that land cast the sword). Into the Hollow Place, the deep well from which the power in the land flows; into the threshold of the Otherworld and the hands of the Goddess to whom it belongs. There was a feeling of exultation, victory as we walked back. Joyous power. Is that what Sovereignty feels like?
So that is the story so far. It seems it's the beginning of an arc, and we'll be doing this work elsewhere too. The next Sovereignty rite is planned here in Oakland, at Lake Merritt, following our Samhain Feast. After that? I do not know which Hollow Place may come next, but we do have New Orleans and Lake Ponchartrain on our horizons for next Samhain...
